Compellingly beautiful
A couple weeks ago in our Theology Colloquium class we discussed Soteriology (the doctrine of salvation). I was on the ad hoc panel for asking questions of the three making defense of their doctrinal statements. It is a somewhat nerve-racking experience for those giving defense, and all in the room need humility, especially those asking questions. Afterward we are able to amend and revise our written doctrinal statements (after they are graded and returned to us). I see this time as part of the process of helping us “land” doctrinally and leading to convictions about the most essential things, more than mere opinions.
Near the end of our Q&A time another panel member asked a question to the effect, “What does an unbeliever need to know to be saved?” (In contrast to our detailed and structured doctrinal statements. Obviously a person need not exhaustively and logically think through all of these points in order to receive the Gospel of Jesus Christ.)
One of the students gave the short response, “They have to like Jesus.” That may seem like (and is) an insufficient answer. A whole lot of people “like Jesus.” In fact, I would say that many people want Jesus but don’t want God, in that they want a Jesus after their own liking. Thus they don’t want their Creator at all. (The question could be restated: What must a person believe about Jesus in order to be saved?)
A little bit of argument (constructive and helpful) ensued and during the break I had a discussion with my fellow classmate about his response. Knowing my fellow student as well as the rapid-fire nature of our questions and how their heads might have been spinning at the moment, I wanted to give him the benefit of the doubt but ask him to think it through. We were talking previous to that question about affections and how the inner desires of the heart are changed so that Jesus becomes compellingly beautiful. So, when sharing the Gospel we realize there is a change that is not merely cognitive. His answer related to the fact that we cannot simply present bare facts as if there are neutral. A person will be awakened by the beauty of Jesus, but as I contend, it is not apart from knowledge about Christ. Knowledge and belief are good friends, and serve one another. Knowing about God has always served to lead me to worshiping Him…
“To love God we must know him. God would not be honored by groundless love. In fact, there is no such thing. If we do not know anything about God, there is nothing in our mind to awaken love. If love does not come from knowing God, there is no point in calling it love for God. There may be some vague attraction in our heart or some unfocused gratitude in our souls, but if they do not arise from knowing God, they are not love for God.”
—John Piper, What Jesus Demands from the World, p. 76.
Later on, in a smaller group, we got to a discussion of the role of the affections in seeing the compelling beauty of Christ. That is a key phrase in John Piper’s (and my) theology (see 2 Corinthians 4:3-7 for the biblical context). The following quote relates to our experience of Christ as the fountain of our joy, and not merely the basis and example for our renewed moralistic behavior.
“The reason I use the phrase ‘compellingly beautiful’ is to stress two things. One is that loving God is not a mere decision. You cannot merely decide to love classical music or country western music, much less God. The music must become compelling. If you don’t love it, something must change inside you. That change makes it possible for the mind to experience the music with a compelling sense of its attractiveness. So it is with God. You do not merely decide to love him. Something changes inside you, and as a result he becomes compellingly attractive. His glory—his beauty—compels your admiration and delight.
The other thing I am emphasizing in the phrase ‘compellingly beautiful’ is that love for God is not essentially behavior but affection—not deeds but delight. God’s glory becomes our supreme pleasure. We begin to prefer above all else to know him and see him and be with him and be like him. There are several important reasons for believing that love for God is most essentially an experience of the affections, not behavior.”
—John Piper, What Jesus Demands from the World, pp. 77-78.
If we love God something else will happen, living for Him.
One of my students at Cornerstone SOM in Corvallis gave a summary and response to those paragraphs in a recent assignment:
“The first [reason we must see God as 'compellingly beautiful'] is to realize that love for God isn’t some hypothetical decision that you do just cause you do it. It isn’t simply a decision you make. In order for us to love God, we must be attracted to Him. And if we aren’t, something has to change. Once this change occurs, we experience the second reason He emphasizes that we see God as compellingly beautiful: He is our desire. We are in love with Him, and we don’t obey His laws and walk in His light just because it is the right thing to, but because we take delight in living with Him. This is such a pivotal point in a believer’s life. It is this reality, the desire and affection for our God, which makes Christianity more than just a religion. It gives richness, fervency, and meaning behind what we do… not to mention motivation. Out of our affection for Him, our behavior will change. It is automatic, and we need not be concerned with that. We are commanded to love God.”
I noted to her that our behavior may not be “automatic” as in passive, but rather as a response and participation. It will naturally flow from a regenerate person who sees God as all, as compellingly beautiful in Christ. As we love God, our character will transform and we will be living for Him. (Simple, but not easy!)
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