Stay and drink of God or turn aside and find our own water?
9 “Therefore I still contend with you,
declares the Lord,
and with your children’s children I will contend.
10 For cross to the coasts of Cyprus and see,
or send to Kedar and examine with care;
see if there has been such a thing.
11 Has a nation changed its gods,
even though they are no gods?
But my people have changed their glory
for that which does not profit.
12 Be appalled, O heavens, at this;
be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
they have forsaken me,
the fountain of living waters,
and hewed out cisterns for themselves,
broken cisterns that can hold no water ."
(Jeremiah 2:9-13)
Did you catch that? Verses 11 and 13 reveal the true sin of God’s people here. It was not primarily that they had done great wicked deeds (they had), but rather the root of the matter was that those bad things were born out of wandering hearts. Their minds and hearts were in love with someone or something other than God. They have forsaken God, and gone after other lesser, non-gods, which cannot satisfy, nor are meant to be worshiped. God uses the metaphor of water, in wells, cisterns and a fountain. Perhaps that is because water is the basic building block of life, the most essential thing our bodies need (and indeed are made of). Without water we die. Water is the best thing for us. So it follows that God is the best Person for us, and chief object of all things and the one from whom we gain our identity, worth and satisfaction.
In the desert, as they were, without the hope of water there is no hope at all. Here is God, the oasis in the desert who satisfies every need, and they want to turn aside and dig their own worthless wells. The metaphors depicts how the people of God in Jeremiah’s day began (continued) to hope in objects and false gods that couple not deliver. Their hopes and faith lay in "broken cisterns that can hold no water" (v. 13). In fact these broken holding tanks were created with their own hands. Oh what poor substitutes. What a shame. These cisterns make empty promises and cannot deliver. And so it is so often in our lives — we become enamored with things that so small and worthless, but somehow eclipse God in our lives. I can relate. Can you relate?
Do you ever take good things and make them into ultimate things? He is not primarily talking about overtly wicked behaviors here. Those follow the true state of the heart, which often prefers a thousand things that are not the true and living Creator God. Thus, they are not aimed on satisfying, nor can they. Only He can satisfy! Do we worship things and positions and opinions like they are God? What do we think about all the time? What are we consumed with? God and Christ and His perfections? We must battle every day to find our joy in God. Not just in the things He gives us, but IN HIM! The affections of our hearts play themselves out in our behavior, and we become like the gods we worship. Not talking about wood and metal statues here. Our gods are in our minds, those things and people we truly value more than life itself. Have we made good things into ultimate things, eclipsing God?
These people had preferred other things to God, exchanging Him and His worth for worthless idols (see v. 11). You see how this is a bit different definition of sin than most. In our day the idea of sin is not en vogue; many say it is does not exhaust and is just a religious and social construct. Yes, sin is a matter of right and wrong (the what and how of life’s daily affairs). But it is also, more deeply, a matter of the heart and mind (the why ). We sin because we want to. And we want to because deep in ourselves we prefer others things to God. Sin is what we do when we are not satisfied with God. Therefore we leave Him all the time. Speaking of sin like this is downplayed since after all doesn’t God want us to be happy. He does! Happy and satisfied in Him! Overjoyed with the replenishing waters of His infinite beauty and worth. Christ came to reveal this glory, God’s worth, and has made it possible for us to drink of this Living Water and not search again (see John 4).
Their two primary sins in this passage where first that they do not seek God as the chief of their whole lives and love, and two that they turned aside and in fact dug their own wells. In the place God was to be they placed their own works and found their identity in cheap substitutes. May we stop and repent of our low views of God, our cheap substitutes for Him, and ask Him to work in us a delight and joy in Him.
Overpower us with Your love, O God! Make us prefer you to anything else in all the world.
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